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Sunday, July 22, 2012

The days and nights of Ramadhan...


...for me and you. Ok fine kali ni aku cuma share artikel emel yang aku terima baru-baru ini. Share dan forward pun ada saham pahala tau!! (<-- generasi Y sungguh di situ) Semoga artikel ini bermanfaat untuk kita semua insyaAllah. Baca, faham, amal..!!! =)
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Ramadan is a very special month for the Muslims, as in it Muslims around the world perform various types of worship, the most important of them being fasting.  This fasting of Ramadan is one of the five pillars of Islam, mandatory upon all adolescents and adults who have the ability.  Ramadan is also the month in which the first revelation came to the Prophet Muhammad, and thus is called the “Month of the Quran”.  During this month, there is a noticeable change in people’s lives as well as societies.  This article will describe a typical day of a Muslim during this month of forgiveness.

An Early Meal

“Eat a predawn meal, for indeed in it there is blessing.” (Saheeh Al-Bukhari)
Although not obligatory, Muslims families throughout Ramadan rise early in the morning before the first traces of light and partake in a light meal in implementation of this Prophet teaching.  Usually, the day of a Muslim starts with the dawn prayer performed when the first traces of light appear in the sky, but since it is the time when one starts the fast by withholding from food or drink, the Prophet, may the mercy and blessings of God be upon him, encouraged Muslims to arise before that time and partake in a meal.
From this it is clear that the point of fasting is not that one feels hunger throughout the day, but rather that one changes their lifestyle in order for it to be more conducive to the worship of Allah, a fact which will become quite clear.  One who often misses the dawn prayer, the hardest of the five prayers to perform due to its stated time, in this blessed month arises early in order to partake in a meal.  Thus this person becomes accustomed to awakening at an early hour, ultimately helping him to perform the dawn prayer for the rest of the year.
The most beloved of the voluntary prayers is one called “Qiyaam –ul-Layl”, or the Night Prayer.  This prayer is performed before the dawn prayer in solitude.  It is so beloved that it is usually nicknamed “the Prayer of the Pious”, a prayer performed by the devout when the majority of people are still sleeping in their beds.  God described this prayer in the Quran, saying:
“Their sides forsake from (their) beds, calling upon their Lord in fear and in hope….” (Quran 32:16)
Waking in the early hours before dawn to eat a meal also encourage the believers to perform this blessed prayer, one which otherwise seem like an arduous task for some.
This predawn meal is to be eaten close to the time of dawn, and thus people continue to eat until they hear the mu’ezzin, or caller of prayer, call out the azaan from the local mosque, signaling that the first traces of light have appeared.  Thus, Muslims end their meal and prepare themselves to attend the congregational prayer at their local mosque, held five times a day throughout the year.

The Month of the Quran

After attending the dawn prayer, many Muslims choose to sit in the mosque for a while and recite a selected portion of the Quran at this time.  Recitation of the Quran is recommended at all times, and due to it one’s faith increases in Islam:
“The believers are only those who, when Allah is mentioned, their hearts tremble with fear, and when His Verses are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone).”(Quran 8:2)
Being the month in which the Quran was revealed, Muslims are even more zealous to recite its entirety, as this was also done by the Prophet.
“[The Prophet] would meet him (Gabriel) every night in Ramadan and they would recite the Quran to each other.” (Saheeh Al-Bukhari)
Quite often in Ramadan in the Muslim world, you will hardly find a mosque empty during any part of the day.  Muslims try to set aside time this month in order to complete the Quran and ponder its meanings.

Fasting of the Day

In most Muslim countries, workload and schedules are lightened in order to accommodate for the special features of this month.  Children go to school at a later time to accommodate for their early rise and the late night prayer, and the majority of businesses close well before dusk.  Many stores also remain open throughout the night.
During daylight hours until the sun sets below the horizon.  Muslim abstain all types of food and drink, as well as sexual intercourse with their spouses.  This creates a sense within the Muslim throughout the day that they are obeying the commands of God, as they leave things which are perfectly permissible at other times.  This created within the Muslims a conscience which encourages them to leave those deeds impermissible at all times.  Muslims, dry-mouthed from lack of water and abstaining from all types of food seen throughout the day, gain a sixth sense – God consciousness - and this is the goal of fasting the month of Ramadan.  God says in the Quran:
“Fasting has been prescribed for you as it has been prescribed for those before you in order that you become of the God-conscious.” (Quran 2:183)
Fasting is a secret worship which a person offers to God.  He may very well eat and drink in privacy without anyone coming to know of it… but the trait which keeps the Muslim from doing so is this consciousness of His Lord.
For this reason, one sees that many sinful Muslims as well leave many of their sins during this blessed month, due to its sacredness, and one hopes that this will cause them to be more faithful throughout the remainder of the year.
The Prophet warned Muslims against certain sins they might easily fall into and thus ruin the goal of fasting.  The Prophet said:
“Whoever does not stop speaking falsehood and acting in accordance with it, God has no need of him giving up his food and drink.” (Saheeh Al-Bukhari)
He also warned against being provoked into behaving rudely.  He encouraged Muslims to respond to one who may provoke him by saying:
“Indeed I am fasting, Indeed I am fasting.” (Saheeh Al-Bukhari)
These Prophetic sayings are clear in that the main benefit of Ramadan is spiritual and moral rectitude.
Thus one finds in Muslim societies that a spirit of peace dwells in the hearts of Muslims throughout Ramadan, due to the extra worship and avoidance of all evilness and ill manners.  One finds that people are generally more easy to deal with and lighthearted, and when one lives in a society for one month in which most of the people are fasting, the sense of unity and brotherhood which results is unmatched by any other occasion, except maybe the Hajj.

Iftar, or Breakfast

As the day ends, Muslims gather in their homes in wait for sunset.  Mothers and daughters are usually busy at this time preparing breakfast and dinner, while men usually return from their work and slip into more comfortable clothes, either taking time to recite the Quran or help out in the preparation for breakfast.  Before sunset, the family gathers at the dining table in wait for the mu’ezzin,  utilizing this time supplicating to Allah and asking Him for His Mercy.
“Indeed for each fasting person there is a prayer which is answered when they break their fast.” (Tuhfat-ul-Muhtaj)
Once the call to prayer is heard, Muslims hurry to break their fast with dates, in emulation of the Prophet, and offer words of gratitude taught by the Prophet.
“The Thirst has been quenched, and the veins have become moist and full, and the reward is certain, God willing.” (Abu Dawood)
Many Muslims add:
“Oh Allah, indeed for You Alone I have fasted, and in You alone I have believed.  With your provisions I have broken my fast, and upon You I have trusted.”
Muslims then eat a light meal of various appetizers and drinks.  Many times, Muslims find themselves either invited or inviting others, whether they be members of the extended family, one’s friends, or the poor.  The majority of mosques also offer free food in order ease the sufferings for the poor.  May mosques hold iftar in order to strengthen community ties, common in countries in which Muslims are minorities.  Prophet Muhammad encouraged to feed others during this blessed month in his saying:
“Whoever gives food to a fasting person with which to break his fast, he will have a reward equal to his (the fasting person)…” (Al-Tirmidhi)
Special rations are also distributed to needy households in the beginning of the month by charitable organizations to meet the needs of the month.
The delight felt at breaking fast is one truly indescribable.  Never does the most meager of meals seem so tasty or bring so much joy to a believer.  Indeed the Prophet spoke the truth when he said:
“The fasting person will feel two moments of joy: one moment when he breaks his fast and another when he meets his Lord.” (Saheeh Al-Bukhari)
There is no time at that point to eat a large meal, as sunset is the time for another prescribed prayer.  Muslims prepare to attend the congregational prayer, mostly always at walking distance.  After attending the dusk prayer, some Muslims eat dinner, while others delay eating until the night prayer is finished, an event which is one of the main features of the night of Ramadan, another spiritual dimension of this blessed month of mercy and blessings.
After performing the dusk prayer, Muslims return to their homes either to continue with their appetizers or eat dinner.  Most people, however, choose not to eat much, as it will hinder them in performing that worship which is the delight of the believer in Ramadan – the taraweeh prayer.  This prayer is held immediately after the night prayer, which is performed when the last traces of dusk disappear, about an hour and a half after the dusk prayer.

The Taraweeh (Night Prayer)

The taraweeh is a special prayer performed in congregation.  It is quite long, lasting about an hour to an hour and a half.  It is performed every night of Ramadan, and in it most of the Imams, or prayer leaders, seek to complete the recitation of the entire Quran.  In it Muslims pray to their Lord, standing, bowing and prostrating to Him, and gain the opportunity to listen to the Quran in its entirety, listening to its verses in a melodious voice as if they were being revealed then and there.  Mosques with more proficient recitors tend to fill quickly, so worshippers arrive earlier than the stated time to reserve their place.  Some mosques have over a thousand worshippers who come from all over the city to attend.  Indeed it is an experience one awaits an entire year to experience.  Thetaraweeh prayer is a means of forgiveness, as the Prophet said:
“Whoever stands the night in prayer in Ramadan believing in God and seeking His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)
Worshippers listen to the Quran being recited in prayer and ponder over its meanings, and the voice of the Imam has much to do with the effect it has on people.  In various mosques, it is not rare to see people crying while listening to its verses, verses which speak of the blessings of God, His Mercy and Love, His Paradise which He has reserved for the patient believers, as well as verses which speak about the sufferings of Hell.  The Quran is a revelation which speaks to each individual, and thus each individual feels that God is directly addressing him when he hears it.  Thus the feelings which arise while listening to its recitation is truly incomparable and indescribable.
At the end of the taraweeh prayer, the Imam and the congregation raise their hand in supplication to God for themselves and for the Muslims, asking God to forgive their sins, give them strength to practice their faith and remain firm, enter them into Paradise, to cure the sick, to forgive those who have already passed away, and all other good things of this world and the next.  They also ask God to save them from the punishment of the day of Judgment, to ease their account on that day, and also to ease the sufferings of their brethren throughout the world.  It is not uncommon to find the majority of the congregation in tears begging their Lord.  Indeed the taraweeh prayer is one of the highlights of Ramadan and plays a great role in giving inspiration to and the rectitude of the Muslims.
After the taraweeh, Muslims return to their homes and eat dinner, and then retire to bed in preparation for their early rise for the predawn meal.
As one can see, Ramadan is a month in which various kinds of worship are performed to God.  Ramadan is like a training period in which Muslims change their lifestyles to one which is in accords to God’s commandments.  From the time a person awakens in the morning, throughout the day and into the night, a Muslim is performing various types of worship, some obligatory while others voluntary, all in order to gain the pleasure of his Lord.  This month is indeed a key factor in the lives of Muslims, a period of rejuvenation in which the believer is inspired for another year in his life, one filled with the pleasure of God and void of His anger.
There are other special features in Ramadan.

The Last Ten Nights

1.    “Indeed we have revealed it (the Quran) in the Honored Night.
2.    And what will explain to you what the Honored Night is?
3.    The Honored Night is better than a thousand months.
4.    In it, the angels descend as well as the Spirit (Gabriel) by the permission of their Lord, with all types of decrees.
5.    ‘Peace’ it is until the rising of dawn.” (Quran:97:1-5)
It was Ramadan in which the Quran was revealed from the heavens to the Earth.  More specifically, it was one of the last ten nights of this blessed month.  The Prophet said:
“Seek the Honored Night in the last ten.” (Saheeh Al-Bukhari)
 On that night, worship and good deeds are better than performing them for a thousand months, as mentioned in the verses above.  Thus the Prophet would increase his worship by staying awake the whole night in worship.
“When he entered the [last] ten [nights] of Ramadan, the Prophet would ‘rollup his sleeves’ and give life to the whole night, and waken his family.” (Saheeh Al-Bukhari)
Muslims in Ramadan seek this Honored Night in order that they may be given an increase in reward.  Muslims spend the whole night in worship, from praying the taraweeh prayer to reading the Quran, supplicating to God, and praying extra voluntary prayers.  During these nights, there is even an extra congregational prayer held in the mosques which lasts for about an hour and a half to two hours up until the time of the predawn meal.  Nights are alive with worship, and people for these ten nights expend all efforts in doing so, seeking that they may have spent the Honored Night in the worship of God.  The Prophet said:
“Whoever stood in prayer in the Honored Night, believing in God and hoping for His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)
Ramadan is a month of forgiveness, and people hope that they will people from those who are saved from the Fire:
“God chooses who will be saved from the Fire (in Ramadan), and that is every night.” (Al-Tirmidhi)
For this reason in Ramadan, people fast, pray, and seek the Honored Night in order that they may be forgiven for their shortcomings and enter Paradise.

Umrah (Lesser Pilgrimage to Mecca)

The Prophet encouraged people to visit the Kaaba and perform the lesser pilgrimage, or Umrah.  He said:
“Indeed performing Umrah in Ramadan is equal to performing Hajj with me.” (Saheeh Al-Bukhari)
Thus, millions of people flock to Mecca to perform this lesser pilgrimage, most coming during the last ten days of the month hoping to earn the reward of Hajj and also witnessing the prayers at the Kaaba, an exhilarating experience for the believer.  One meets Muslims from all parts of the world, from all cultures and races, and all have congregated in this sacred sanctuary, fasting throughout the day and worshipping throughout the night, all to earn the pleasure of their Creator, their Lord.

A Month of Forgiveness

We mentioned various Prophetic sayings which state that the various types of worship in Ramadan are a means for forgiveness.  Fasting, the taraweeh prayer, and praying in the Honored Night are all means of forgiveness.
“Whoever fasts the month of Ramadan, believing in God and hoping for His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)
“Whoever stands the night in prayer in Ramadan believing in God and seeking His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)
“Whoever stood in prayer in the Honored Night, believing in God and hoping for His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)
Ramadaan in general is a month of savior from the Fire:
“God chooses who will be saved from the Fire (in Ramadan), and that is every night.” (Al-Tirmidhi)

A Month of Charity

As mentioned before, people seek to feed others with food for which to break their fast and donate food rations to needy families to suffice them the month of Ramadan.  In addition to this, people are more charitable in general during Ramadan, as charity is considered worship for which God will reward them.  The companioned the Prophet, Abdulah b. Abbas, said:
“The Prophet was the most generous of people, and he was even more generous in Ramadan.” (Saheeh Al-Bukhari)
In order to increase in their good deeds, some Muslims choose to offer their Zakaah[1], or obligatory annual charity, in this month as well.

Private Devotion

There is a special type of worship in Islam in which one devotes himself to the mosque for a period of time, whether it be for a day or a week, and spends his time in reciting the Quran and mentioning praises of God, again a training for having a person becoming accustomed to living a life revolved around the worship of God.  In secluding oneself from one’s daily routine and indulging in the worship of God, he learns to prioritize his life and give less worth to the life of this world.  The Prophet, may the mercy and blessings of God be upon him, himself would practice this act of devotion, called I’tikaaf, during the last ten days of Ramadan.  He would pitch a tent in the mosque and seclude himself in it, busying himself in various types of individual worship.
Muslims around the world take leave from their work or school and try to fulfill this act of worship, but because of its difficulty, as it entails a type of cutting off from daily life, few people do so.  None the less, the majority of the congregational mosques do have a few people who take to this worship.

Conclusion

As one can see, Ramadan is indeed a very special time for Muslims around the world.  It is a month of worship in which sinners repent and return to God, and the believer rejuvenate their faith.  It is a training period in which one becomes accustomed to leading a life in accordance to the commands of God and seeking His Pleasure.  It is a time when one strengthens their relationship with their Creator.  It is a time when one trains himself to do extra acts of worship in addition to the obligatory.  The month of Ramadan is one which has no match, and the feelings Muslims have in this month are unexplainable.  For this reason, the companions of the Prophet would ask God to give them the blessing to experience Ramadan six months before its arrival, and for six months after its departure, they would seek forgiveness from God for their shortcomings in it.  We ask God to accept the Muslims fasting and praying in this blessed month, and to give others the guidance to be able to fast it as Muslims.
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اللهم إنا نشكرك بدخول رمضان، وافتح لنا أبواب الجنة، وأغلق لنا أبواب النار، واغفر لنا، واجعلنا من عبادك الشكور المغفور

Ya Allah, sesungguhnya kami bersyukur dengan masuknya Ramadhan, dan bukakanlah bagi kami pintu-pintu syurga, dan tutupkanlah bagi kami pintu-pintu neraka, dan ampunkan bagi kami, dan jadikan kami dari kalangan hamba-hamba-Mu yang bersyukur, yang diampuni.


Wednesday, June 27, 2012

tarbiah zaatiyyah in action alahai

Dalam perjalanan pulang ke rumah seusai solat isya di masjid, sedar-sedar sahaja Scorpio sudah tinggi di dada langit. Orion sah-sah dah tenggelam. Anak bulan Syaaban pula dah tersangkut tinggi di menara masjid. Fuhh… cepat betul masa berlalu. Sehingga putaran alam pun aku sudah hilang arah.

Kadang-kadang, rasa bosan menyelubungi diri dek tiada stesen radio yang menggamit jiwa. Kalau dulu-dulu (zaman struggle Alevels), slot Late Night Love Song daripada Redfm yang sering dipilih, terutama sekali semasa membuat ulangkaji Further Maths (atau apa sahaja subjek yang bersifat kenomboran hehs). Haish… lagha sungguh.

Jadi, bila terkenangkan lagha yang kadang2 melampau, aku tukar stesen Ikimfm. Alahai, dua kali lima juga rupa-rupanya. Ditambah pula dengan suara deejay lelaki yang tak ubah seperti perempuan. Muntah hingus juga sekali-sekala. Maka, tinggallah KlasikNasional yang terkenal sebagai pemutar lagu-lagu klasik piring hitam sebagai pilihan neutral.

Meluangkan masa bersama-sama keluarga di depan televisyen pun boleh jadi bosan. Punya laa baanyaaaak saluran yang Astro Byond tawarkan, saluran 393 One HD juga yang adik-adik aku duk menggila. Naik stress dan tambah uban dah kepala aku dan abah aiyoyooo. Nasib baik aje aku tak terikut-ikut artis Korea, justeru, Alhamdulillah dijauhkan tuhan daripada menjadi pondan yang tak bermaruah.

Arakiannya, kepada semua teman di luar sana, terutamanya lepasan IB, Alevels, mahupun mana-mana ujian, jika anda semua senasib dengan saya (=bosan tak ada benda nak buat), saya menyeru jomlah kita sama-sama mengamalkan doa ini hehe...

oh, lupa bulan rejab dah habis hihi!

Digalakkan juga agar diperbanyak selawat ke atas junjungan Nabi Muhammad saw. Sabda baginda yang bermaksud “sesungguhnya rejab ialah bulan Allah, Syaaban ialah bulanku dan Ramadan ialah bulan umatku”.
Perlu diingat, keberkatan masa perlu dijaga kerana masa juga merupakan makhluk Allah. Kepado saeng2 (lebih kpado pringatae wak diri sndiri jugop bbena), wak ringae2 la tuboh gi ddenga ssejid. Dokpom, pderah mano2 ayat qur’ae hok tok ingat. jange pulok sapa kito immune nga bare2 molek. insyaAllah Allah yusahhilnaa.
*orang bukan Kelantan yang dapat 'translate' ayat atas ni memang aku respek ahh

Saturday, June 16, 2012

A-Levels...


…over. Yet the learning agenda does not.

                I was on cloud nine of course. It feels like having both honey chipotle’s fajitas  and Portobello mushrooms in mustard vinaigrette, with pico de gallo as the side dish, in a scenery overlooking lagoons like the one in Bintan. In a simpler term: I am relieved. Yeah that’s it.

                ‘Ala kulli haal, ujian kali ini agak getir dan menyeronokkan. Seronok sebab adanya pelerai stres seperti Euro 2012, hockey junior asia cup, piala sultan azlan shah, champions league, piala FA, piala Thomas, French open, formula 1 gp, Giro d’Italia, le tour de france, dan etcetera di kaca televisyen, justeru, menyebabkan sedikit kegetiran apabila secara tiba-tiba masa dirasakan sangat suntuk.

                Maka suasana di kolej menjadi semakin sunyi dan berjerebu. Sunyi (internal disutilities) sebab jumlah pelajar berkurangan, manakala jerebu (external disutilities) disebabkan oleh kebakaran hutan di Sumatera. [Lawak betul. Semalam ada orang datang cakap kat aku bahawa kebakaran hutan Lembah Beringinlah yang menyebabkan kejadian jerebu. -.-! (dasar budak bandar)]

                 Tinggal seminggu sahaja lagi untuk aku bermukim di kolej. Tinggal dua hari (secara sah di sisi undang2) untuk bermain air kolam. Tak tahu lah sempat atau tak nak improve sebab asyik2 10 lap je yg termampu. Tinggal beberapa hari saja lagi untuk bermain selipar dengan budak2 kolej. Tinggal beberapa hari saja lagi untuk lepak di café baru. Tinggal….

...tinggalkan kolej, which is the best thing to do. And write more about it in the near future as a remembrance I believe.

buah berangan kuih bahulu,
sering diidam si gadis perawan,
layangkan kenangan di angin lalu,
pudarlah dendam diingat jangan.

(aiyok teruk gila pantun aku sekarang, huhu~)

Sunday, April 29, 2012

KLIBF

antara buku yang dibeli di pwtc

Salam semua!

Phew.. sebenarnya, aku tak sangka yang aku masih ada masa untuk mengemaskini blog ini. Walhal peperiksaan Alevel sudah berada di sekitar selekoh (baca: around the corner). Alhamdulillah kolej aku telah memberikan kami 'study leave' selama seminggu. Tetapi, keberadaan di rumah juga merupakan suatu penyeksaan... urghh.

Err.. jangan haraplah aku akan terperuk di bilik dengan buku pelajaran seperti liutaio yang membikin violin di ateliers cremona, lombardy (northern state of Italy), haha. Malah, masa nak tunggu abah fetch me di kolej jumaat lepas pun aku sempat panjat swimming pool dan beriadah barang se-lap dua.

Hari ini aku ke pesta buku Kuala Lumpur. Sebuah 'event' tradisi yang aku amalkan sedari kecil. Aku juga ada berhasrat ingin menghadiri pesta buku di Mesir. Kata orang, di sana lebih meriah. Apa-apa pun, kali ini banyak juga  buku yang sempat disambar sebab umi dan abah ikut sekali. Jadi, kami adik beradik jadi 'tukang tunjuk' lah nak itu nak ini pastu last2 umi abah yang bayar. Hehs.

Hari ini, segala-galanya tentang sastera dan budaya (tapi takde lah 100%). Tak sempat aku nak telek kategori2 buku yang lain sebab umi divert fokus kitorang adik beradik ke arah karya2 sasterawan dan bacaan2 bermutu yang lain. Terbatas lah juga pergerakanku. Ditambah lagi dengan umat yang gila ramai mak nak. Jadi, insyaAllah esok aku ke sana sekali lagi. Hari Isnin pagi2 tak ramai lah kot...

antara belian hasil baucar buku yang masih belum habis dibaca. =.=

Teringat aku pada suatu hari, murabbiku Ustaz Nizam ada berkata, "gunalah masa muda yang hengkorang ada sekarang ni untuk membaca. Baca, baca dan baca segala mak nenek khazanah ilmu sementara ada kesempatan. Nanti bila dah berkerja, komfemmm dah terlambat. Pagi keluar kerja, petang balik, riadah kalau masih larat, maghrib isya pergi surau dengar kuliah kalau masih ada kesedaran, balik surau pulak kena settle benda2 duniawi, pastu tidur."

"Itu belum dahsyat lagi kalau dah berkahwin," celah aku disusuli gelak ketawa.

Nevertheless, priorities must be set right. Kalau jauh tenggelam dalam buku2 sebelum exam, alamatnya cacing kepanasan lah nanti. Jadi, sempena exam Alevels yang mendatang (errr...?), dengan rendah hatinya aku nak pinta kemaafan daripada semua yang mengenali diri ini, dari hujung rambut sampai ke duli di bawah tapak kaki. Doakan kejayaan kami ya. Aku juga mendoakan kalian. =)

# i don't think that i will be updating new entries in the near future. this one might be the last for like... 2 months from now, i think (why think? haha). Anyways,

best of luck and bittaufiq wannajah to my peer friends, to those who are doing IB in KMB, yang kat KMS pun sama, to seniors who are struggling with their semester/final exams in universities, n to those who are not aforementioned, fa izaa 'azamta fatawakkal 'ala Allah~ 


Sunday, April 15, 2012

Naik Broga ; berwudhu' dan pakai selipar jepun


Excuse me for the random post title, ahax!
I shall write in length later, but not this time
that laziness occupied me (hence explained my randomness).

Now may i ask,
what criterion separates the line between a scrapbook and a photo album?
if the question is inapprehensible, then i might ask further;
'what differentiates flickr, photobucket, and fotopages?'

got knocked?
or the thoughts aren't just there?
well i rest my case.... =)
but maybe...
my move to FotograFIFI could give a clue to the question. hihi.
and whether you agree to disagree with the premise,
or begging to differ some opinions point out by others,
both scrapbook and photo album upholds the same idea
that a picture does tell us thousand words within.

jadi, kepada insan2 di luar sana yang masih belum faham,
visi fotografi adalah untuk mendapatkan makna yang tersirat,
bukan semata-mata kerana imej tu cantik atau tak.
(jenuh gila aku nak explain kat orang pasal menatang ni arghh!!!)

umpamanya...
anda tidak perlu mengejar
darjah sri tri buana manjakani chula sakti 
yang membawa gelaran imam khalifah agong gayong
untuk menjadi khalifah.
cukup sekadar menjadi diri sendiri,
mencari makna dalam kejadian duniawi dan ukhrawi.

erghh... baik, banyak sangat dah ni merepek.
post kali ni insyaAllah simple2 je.
nak tunjuk snippets of Broga trip tempoh hari
(at least nak tunjuk laa yg kitorang tak jeles ponn x dpt ikut abg Adam Effendy naik Broga, hua3).


ha tu diaa main catur di puncak bukit

sedutan rakaman video; agenda sebenar.

poser kkakah nih...

beliau lagi. with a gentle touch on lalangs, perhaps?

macam biasa, gambar2 yg lain ada dlm page aku lahh...


#sepurnama je lagi nak exam A-levels ni. Doakan kejayaan kami semua!!
# ha memang terbaikk. housetrip time angin sumatera membadai melaka. semoga selamat semuanya.

Sunday, April 1, 2012

Academia space in 5th Estate


Di-tirutepek (baca; copy paste) from thestar. a good read guys, seriously, a good one.
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Universities and academics must take advantage of this new and exciting challenge and opportunity to prove their intellectual prowess.
MY objective today is to fire a conversation, a debate even, on the role of academia in influencing opinion, shaping thinking, growing minds. And if the social media is increasingly popular and impacting the lives of our young, is there a place for academia in this space? And if there is that space, can it be considered the Fifth Estate?
Let’s take a step back and appreciate the First, Second, Third and Fourth Estates. There is general acceptance as to these four estates, namely the clergy, First Estate, the nobility, Second Estate, the proletariat, Third Estate, and the print media, Fourth Estate.
Vocing out: Are members of the academia a part of the Fifth Estate? Yes, if one agrees that their role goes beyond providing checks and balances. Yes, if their role involves shaping thought and character.
But whatever the definition, the point to note is that this was a system of classifying the political reality of the time, well before democracy existed as a fundamental system of political belief.
Recall the French Revolution, the uprising of the oppressed, which gave rise eventually to the Fourth Estate which is largely a response to the need to provide checks and balance to the other three estates.
This Fourth Estate, the print media, has today evolved into the mainstream media. It was first conceived as the people’s conscience, giving voice to the marginalised.
Whereas in years past the print media provided the outlet for the masses, today, people, especially the young, find empowerment in Facebook, Twitter, blogs and other forms of social media. So is this the Fifth Estate?
There is no one definition for the Fifth Estate. However, there is growing consensus that the alternative media, the folks who blog and are on Facebook and Twitter comprise the Fifth Estate.
Is our PM then part of the Fifth Estate? He has Facebook and he tweets. Many of us do that too. Can civil servants be part of the Fifth Estate?
The Fifth Estate’s role is essentially to provide another avenue for the voices to be heard, to provide another point of view. It is not so much about the “social media” per se but about the fact that people are using and accessing this medium to be heard and to hear others’ views.
They want to be able to tell you things that the Fourth Estate supposedly won’t report and share information they claim they cannot push through there.
Inevitably, the active participants in the digital media are the young, your Generation Y folks, and perhaps those who claim to have become disillusioned with the other Estates.
Social media and the digital network have the ability to catalyse another revolution of sorts, one that has gone down in the idiom as the Arab Spring. This is the power of the digital revolution, pun intended!
This Fifth Estate is driven by technology. They have the power to influence, to shape how people think, how they learn and how they glean knowledge, just with their key strokes. However, the digital network can wield as much good as harm.
So, where does this leave the academia? Can we regard academia as the Fifth Estate? Or are members of the academia a part of the Fifth Estate?
Yes, they are part of the Fifth Estate if one agrees that their role goes beyond providing checks and balances. Yes, if their role involves shaping thought and character. And, focusing on the greater good.
The following prerequisites for the academic fraternity to claim a Fifth Estate status:
> YOU must believe that yours is a noble profession and that you are in it out of conviction and choice. You must be an academic because you have the skills, knowledge and expertise. You are in this field because you are convinced that you can make a difference in the lives of the people you teach; that you want to be involved. Make yours the profession of choice!
> YOU must believe that yours is a profession of immense power and influence. You have the power to shape minds, thought and character. You believe that education shapes and empowers the human intellect and spirit.
Yes, yours is the challenge of meeting differing expectations. One group demands that universities and institutions of higher learning produce graduates who are work-place ready.
Then, there is the other group that feels the university is the place for exploring new knowledge, for research and experiments in ideas and thoughts.
A university education is distinct from a vocational or technical institution. It serves to provide students with broader education, that you teach them to think – think critically, think strategically. Get this right, and employability will follow.
Universities are not just places where someone goes for a degree and also are more than just places where people engaged in “research”.
So, to be a force in the Fifth Estate, Malaysian universities must reclaim their intellectual leadership. Use your expertise, and influence the discourse in whichever or whatever sphere.
The Fifth Estate presents you with new and exciting challenge and opportunity to prove your intellectual prowess.
> YOU must believe that in the course of your work, you can give voice to the marginalised. In this space, you re-assert that all-important relationship between the university and society. Your research should guide the conversations on topics concerning society and the minorities with no one to speak for them.
More important than that, is your ability to propose solutions, credible solutions because they would be borne out of your research and experience.
The message is that your work contributes to the larger good. Use the technology available to you to convince, influence and expand your reach.
You must use your expertise to differentiate yourself from the citizen journalists in the blogosphere. Many bloggers advocate the same things we dislike in the Fourth Estate. They are often biased and tend to take extreme positions, regardless of the facts.
Academics on the other hand are accused of being detached from the real world; that you live in your ivory tower. While the bloggers are said to politicise issues, academics are accused of being theoretical.
The academic fraternity’s strength is in the ability to report based on research. You have the training to enable you to be objective and the intellectual tools to scan the environment, and provide different perspectives so essential for making informed decisions.
More importantly, you have the ability to impart that expertise to your charges and start a virtuous cycle of intellectual discourse that contributes ideas for society’s betterment.


> FOCUS on the people, not on the technology. This is what sets you apart from the other folks who claim the Fifth Estate. For them, it is Facebook, Twitter and their blogs.
More often than not, these netizens just want to get their point of view out there without much thought about the consequences or impact on others’ lives.
But you have the advantage of knowing how to build relationships. You are trained to analyse, to teach, to communicate. This is about extending your reach beyond your classroom.
Yes, there is a place for academia in the Fifth Estate. However, I want to push the unconventional point that the Fifth Estate does not belong exclusively to any particular group.
It includes anyone who can listen and give space to the otherwise, marginalised. Such that even Government and government officials can be part of it!
For in the final analysis, what the Fifth Estate has to do is to influence people and for the right reasons; in what is right, what is true and what is good. For is it not said somewhere that the voice of the people is the voice of God!
>This lecture was delivered by Tan Sri Mohd Sidek Hassan, Chief Secretary to the Government, at the Chief Secretary Annual Lecture Series organised by the Razak School of Government, on Tuesday, 20th March 2012.